Kar vivekananthan biography

Search for: Search. I'm a scraper This search result is here to prevent scraping. Kar Vivekananthan says he's been bullied by City Hall. Get a compelling long read and must-have lifestyle tips in your inbox every Sunday morning — great with coffee! He taught us how to live together with so many diversities. He was successful in constructing a virtual bridge between the culture of the East and the West.

He played a key role in isolating India's culture from the rest of the World. This is the way to success. What is the Waqf Board Bill? What Were the Amendments Proposed? Optical Illusion: Find the hidden cat in the picture in 5 seconds! Home general knowledge Current GK. By Stuti Titus. Swami Vivekananda Biography. Spiritual Crisis and met with Ramakrishna Paramhansa Source: www.

Death He predicted that he will not live till the age of About the Author Stuti Titus. Stuti is a graduate of English Literature from St. Stephen's College, DU. At jagranjosh. Her coping mechanism is being creative and cracking lame jokes. You can spot her listening to punk rock tunes and drawing anime characters in her free time. Swami Vivekananda was an inspiring personality and was famous in the whole world.

He was born on 12 January , in Calcutta now Kolkata. His childhood name was Narendranath Dutta, belonged to an affluent Bengali family in Calcutta now Kolkata. Swami Vivekananda is best known for his groundbreaking speech to the World's Parliament of Religions in which he introduced Hinduism to America and called for religious tolerance.

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He questioned God's existence, [ 72 ] but found solace in Ramakrishna, and his visits to Dakshineswar increased. One day, Narendra asked Ramakrishna to pray to the goddess Kali for his family's financial welfare. Ramakrishna instead suggested he go to the temple himself and pray.

Kar vivekananthan biography

Narendra went to the temple three times, but did not pray for any kind of worldly necessities. He ultimately prayed for true knowledge and devotion from the goddess. In , Ramakrishna developed throat cancer. He was transferred to Calcutta and then to a garden house in Cossipore. Narendra and Ramakrishna's other disciples took care of him during his last days, and Narendra's spiritual education continued.

At Cossipore, he experienced Nirvikalpa samadhi. After Ramakrishna's death, support from devotees and admirers diminished. Unpaid rent accumulated, forcing Narendra and the other disciples to look for a new place to live. It became the first building of the Ramakrishna Math , the monastery of the monastic order of Ramakrishna. We used to get up at am and become absorbed in japa and meditation.

What a strong spirit of detachment we had in those days! We had no thought even as to whether the world existed or not. Narendra collected and arranged most of the songs in this compilation, but unfavourable circumstances prevented its completion. In December , the mother of one of the monks, Baburam, invited Narendra and his brother monks to Antpur village.

In Antpur, on the Christmas Eve of , the 23 year old Narendra and eight other disciples took formal monastic vows at the Radha Gobinda Jiu temple. During his travels he met and stayed with Indians from all religions and walks of life: scholars, dewans , rajas , Hindus, Muslims, Christians, paraiyars low-caste workers and government officials. Bonney , [ 98 ] [ 99 ] the Congress sought to gather all the religions of the world, with the aim of showing "the substantial unity of many religions in the good deeds of the religious life.

Vivekananda wished to participate, but learned that only individuals with credentials from a bona fide organisation would be accepted as delegates. Parliament President John Henry Barrows said, "India, the Mother of religions was represented by Swami Vivekananda, the Orange-monk who exercised the most wonderful influence over his auditors".

The New York Critique wrote, "He is an orator by divine right, and his strong, intelligent face in its picturesque setting of yellow and orange was hardly less interesting than those earnest words, and the rich, rhythmical utterance he gave them". After hearing him we feel how foolish it is to send missionaries to this learned nation".

Vivekananda's speeches at the Parliament had the common theme of universality, emphasising religious tolerance. He is an honor to humanity. His popularity gave him an unprecedented opportunity to communicate his views on life and religion to great numbers of people. I do not come to convert you to a new belief. I want you to keep your own belief; I want to make the Methodist a better Methodist; the Presbyterian a better Presbyterian; the Unitarian a better Unitarian.

I want to teach you to live the truth, to reveal the light within your own soul. Vivekananda spent nearly two years lecturing in the eastern and central United States, primarily in Chicago , Detroit , Boston , and New York. He founded the Vedanta Society of New York in Beginning in June , he gave private lectures to a dozen of his disciples at Thousand Island Park, New York for two months.

Vivekananda travelled to the United Kingdom in and again in In Germany, he met Paul Deussen , another renowned Indologist. Vivekananda's success led to a change in mission, namely the establishment of Vedanta centres in the West. While in America, Vivekananda was given land to establish a retreat for Vedanta students, in the mountains to the southeast of San Jose, California.

He called it "Peace retreat", or Shanti Asrama. There is also a Vedanta Press in Hollywood which publishes books about Vedanta and English translations of Hindu scriptures and texts. From the West, Vivekananda revived his work in India. He regularly corresponded with his followers and brother monks, offering advice and financial support. His letters from this period reflect his campaign of social service, [ ] and were strongly worded.

Also, let them have oral lessons on geography and such other subjects. No good will come of sitting idle and having princely dishes, and saying "Ramakrishna, O Lord! Sevier and J. Vivekananda arrived in Colombo , British Ceylon now Sri Lanka on 15 January , [ ] and received a warm welcome. In Colombo, he gave his first public speech in the East.

Common people and rajas gave him an enthusiastic reception. During his train travels, people often sat on the rails to force the train to stop, so they could hear him. While in the West, Vivekananda spoke about India's great spiritual heritage; in India, he repeatedly addressed social issues: uplifting the people, eliminating the caste system , promoting science and industrialisation, addressing widespread poverty, and ending colonial rule.

The lectures, published as Lectures from Colombo to Almora , demonstrated his fervent nationalism and spiritual ideology. On 1 May in Calcutta, Vivekananda founded the Ramakrishna Mission , an institution dedicated to social service, with ideals based on Karma Yoga. Vivekananda earlier inspired Jamsetji Tata to set up a research and educational institution when they travelled together from Yokohama to Chicago on Vivekananda's first visit to the West in Tata now asked him to head his Research Institute of Science ; Vivekananda declined the offer, citing a conflict with his "spiritual interests".

He consolidated the work of the math and trained disciples for several months. Vivekananda composed " Khandana Bhava—Bandhana ", a prayer song dedicated to Ramakrishna, in Despite declining health, Vivekananda left for the West for a second time in June After a brief stay in England, he went to the United States where he established Vedanta Societies in San Francisco and New York and founded a shanti ashrama peace retreat in California.

He travelled to Paris for the Congress of Religions in The French philosopher Jules Bois was his host for most of this period. Vivekananda returned to Calcutta on 9 December After a brief visit to the Advaita Ashrama in Mayavati, Vivekananda settled at Belur Math, where he continued co-ordinating the works of the Ramakrishna Mission, the math, and the initiatives in England and the US.

He had many visitors, including royalty and politicians. Due to deteriorating health, Vivekananda was unable to attend the Congress of Religions in Japan in , but he made pilgrimages to Bodhgaya and Varanasi. On 4 July the day of his death , [ ] Vivekananda awoke early, went to the monastery at Belur Math and meditated for three hours.

He taught Shukla-Yajur-Veda , Sanskrit grammar and the philosophy of yoga to pupils, later discussing with colleagues a planned Vedic college in the Ramakrishna Math. Vivekananda synthesised and popularised various strands of Hindu thought, most notably classical yoga and Advaita Vedanta. As a young man, he had been influenced by western ideas such as Universalism , via Unitarian missionaries who collaborated with the Brahmo Samaj.

Vivekananda thought that the essence of Hinduism was best expressed in Adi Shankara 's Advaita Vedanta philosophy. Each soul is potentially divine. The goal is to manifest this Divinity within by controlling nature, external and internal. Do this either by work, or worship, or mental discipline, or philosophy—by one, or more, or all of these—and be free.

This is the whole of religion. Doctrines, or dogmas, or rituals, or books, or temples, or forms, are but secondary details. Vivekananda's emphasis on nirvikalpa samadhi was preceded by medieval yogic influences on Advaita Vedanta. An important element in his adaptation of Hindu religiosity was the introduction of his four yogas model, which includes Raja yoga , his interpretation of Patanjali's Yoga sutras.

He adapted traditional Hindu ideas and religiosity to suit the needs and understandings of his Western audiences, particularly those familiar with Western esoteric traditions and movements such as Transcendentalism and New thought. Vivekananda linked morality with control of the mind, seeing truth, purity and unselfishness as traits which strengthened it.